{"id":1480,"date":"2014-06-19T10:51:28","date_gmt":"2014-06-19T17:51:28","guid":{"rendered":"https:\/\/phenomenologyblog.com\/?p=1480"},"modified":"2014-06-19T10:51:28","modified_gmt":"2014-06-19T17:51:28","slug":"englander-on-subjectivity-memory-and-human-science","status":"publish","type":"post","link":"https:\/\/phenomenologyblog.com\/?p=1480","title":{"rendered":"Englander on Subjectivity, Memory, and Human Science"},"content":{"rendered":"<span class=\"fb_share\"><fb:like href=\"https:\/\/phenomenologyblog.com\/?p=1480\" layout=\"button_count\"><\/fb:like><\/span><div id=\"attachment_792\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/phenomenologyblog.com\/wp-content\/uploads\/2012\/10\/bild2.jpg\" rel='prettyPhoto[gallery1]'><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-792\" class=\"size-medium wp-image-792\" src=\"https:\/\/phenomenologyblog.com\/wp-content\/uploads\/2012\/10\/bild2-300x224.jpg\" alt=\"Magnus Englander\" width=\"300\" height=\"224\" srcset=\"https:\/\/phenomenologyblog.com\/wp-content\/uploads\/2012\/10\/bild2-300x224.jpg 300w, https:\/\/phenomenologyblog.com\/wp-content\/uploads\/2012\/10\/bild2.jpg 480w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-792\" class=\"wp-caption-text\">Magnus Englander<\/p><\/div>\n<p>In this chapter\u00a0Magnus Englander explores\u00a0<a href=\"http:\/\/www.cirp.uqam.ca\/CIRP\/13-Englander.pdf\"><i>Subjectivity, Memory, and Human Science<\/i><\/a>\u00a0as part of a festschrift volume honoring\u00a0Amedeo Giorgi.<\/p>\n<span class=\"fb_share\"><fb:like href=\"https:\/\/phenomenologyblog.com\/?p=1480\" layout=\"button_count\"><\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"<p>In this chapter\u00a0Magnus Englander explores\u00a0Subjectivity, Memory, and Human Science\u00a0as part of a festschrift volume honoring\u00a0Amedeo Giorgi.<\/p>\n","protected":false},"author":1,"featured_media":792,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[12],"tags":[34,23,47,24],"class_list":["post-1480","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-feature","tag-englander","tag-giorgi","tag-memory","tag-research"],"_links":{"self":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts\/1480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1480"}],"version-history":[{"count":2,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts\/1480\/revisions"}],"predecessor-version":[{"id":1482,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts\/1480\/revisions\/1482"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/media\/792"}],"wp:attachment":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}