{"id":1545,"date":"2014-10-25T13:02:36","date_gmt":"2014-10-25T20:02:36","guid":{"rendered":"https:\/\/phenomenologyblog.com\/?p=1545"},"modified":"2015-01-29T10:34:15","modified_gmt":"2015-01-29T17:34:15","slug":"intentionality-narrativity-husserl-ricoeur","status":"publish","type":"post","link":"https:\/\/phenomenologyblog.com\/?p=1545","title":{"rendered":"Intentionality, Narrativity, Husserl & Ricoeur"},"content":{"rendered":"<\/fb:like><\/span>

\"Husserl\"<\/a>My latest\u00a0article<\/a> in the Indo-Pacific Journal of Phenomenology explores\u00a0the psychological meanings of narratives\u00a0through Husserl’s phenomenology in dialogue with Ricoeur’s hermeneutics. Ricoeur (1975) wrote, “On the one hand, hermeneutics is erected on the basis of phenomenology and thus preserves something of the philosophy from which it nevertheless differs:\u00a0phenomenology remains the unsurpassable presupposition of hermeneutics.\u00a0<\/em>On the other hand, phenomenology cannot constitute itself without a\u00a0hermeneutic presupposition.”\u00a0<\/em><\/p>\n

According to philosophers such as\u00a0Mohanty (1989) description and interpretation coexist within Husserl\u2019s work and are envisioned as complementary rather than mutually exclusive approaches to inquiry. This essay argues that exploring the implications of this philosophical complementarity for psychological research would require distinguishing between the multiple meanings of \u201cinterpretation\u201d and between differing modes of interpretation within qualitative data. Husserl\u2019s model of passive and active intentionality and \"\"<\/a>Ricoeur\u2019s theory of narrativity are examined in order to explore their relevance for research. It is argued that interview data can demonstrate both actively and passively intended dimensions, and the psychological meaningfulness of this complexity points to the relevance of not only of Husserl\u2019s static analysis but his genetic analysis as well. Likewise, it is argued that Ricoeur\u2019s work on narrativity and narrative identity is invaluable in grasping ways in which narrative data is intrinsically self-interpretive, expresses self-identity, and is both situated within and responsive to the larger social horizon within which the interview is given.<\/p>\n

Readers’ responses to the article are welcome!<\/p>\n

-Marc Applebaum<\/p>\n

 <\/p>\n

References<\/p>\n

Ricoeur, P. (1975). Phenomenology and hermeneutics. \u00a0Nous\u00a0<\/em>9 (1) 85-102.<\/p>\n<\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"

My latest\u00a0article in the Indo-Pacific Journal of Phenomenology explores\u00a0the psychological meanings of narratives\u00a0through Husserl’s phenomenology in dialogue with Ricoeur’s hermeneutics. Ricoeur (1975) wrote, “On the one hand, hermeneutics is erected on the basis of phenomenology and thus preserves something of the philosophy from which it nevertheless differs:\u00a0phenomenology remains the unsurpassable presupposition of hermeneutics.\u00a0On the other

[continue reading…]<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":772,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[12],"tags":[35,29,19,24],"class_list":["post-1545","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-feature","tag-applebaum","tag-hermeneutics","tag-husserl","tag-research"],"_links":{"self":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts\/1545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1545"}],"version-history":[{"count":5,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts\/1545\/revisions"}],"predecessor-version":[{"id":1555,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/posts\/1545\/revisions\/1555"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=\/wp\/v2\/media\/772"}],"wp:attachment":[{"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/phenomenologyblog.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}