{"id":1771,"date":"2020-05-29T20:34:03","date_gmt":"2020-05-30T03:34:03","guid":{"rendered":"https:\/\/phenomenologyblog.com\/?p=1771"},"modified":"2021-07-01T11:02:44","modified_gmt":"2021-07-01T18:02:44","slug":"masks-faces-defacing","status":"publish","type":"post","link":"https:\/\/phenomenologyblog.com\/?p=1771","title":{"rendered":"Masks, Faces, & Defacing"},"content":{"rendered":"<\/fb:like><\/span>

\"\"<\/a>I\u2019ve been dreaming about masks and social distancing lately. When I go running in my Oakland, California neighborhood I wear a mask. Earlier, during the pandemic I dreamt about running, masked, up a hill where I do actually run most days. In the dream, I found myself avoiding a couple I saw walking, even avoiding their tiny dog! In the dream, I was struck by the feeling that we were all becoming kind of crazy, losing something human.\u00a0<\/span><\/p>\n

In waking life, I recognize that in an already socially distant city, my neighbors had mostly become even more aggressively distant: avoiding even eye contact with each other when passing, masked, in the street, as if my gaze itself, without words, could transmit a virus.\u00a0<\/span><\/p>\n

I even felt this reflex myself, to shift my gaze away from the Other…which could invite some interesting reflections on intersubjectivity, were it not so alienating! I mean, w<\/span>hy are you avoiding even seeing me?<\/span><\/i> After all, I\u2019ve covered most of my face not just for my own benefit, but for yours. But this avoiding of my gaze–it feels defacing. I covered my face, but you negated it.<\/span><\/p>\n

Interviewed in 1981, Emmanuel Le\u0301vinas described the meaning of seeing another\u2019s face, first by setting aside what encountering an Other is <\/span>not.<\/span><\/i>\u00a0<\/span>Encountering an Other is <\/span>not<\/span><\/i> observing his or her eye color, shape of nose or chin, recognizing their profession or status–instead, Le\u0301vinas said:<\/span><\/p>\n

\u201cThe face is meaning all by itself. You are you. In this sense we can say that the face is not \u2018seen.\u2019 It is what cannot become a content, which your thought would embrace; it is uncontainable, it leads you beyond…the relation to the face is straightaway ethical.\u201d <\/span>(1985 86-87)<\/span><\/p>\n

To encounter an Other\u2019s face is to contact their alterity–their unobjectifiable otherness, because they are an other <\/span>person. <\/span><\/i>The meaning of that other humanity is already intrinsically ethical. Therefore, the face of an Other invites a response–it elicits one\u2019s <\/span>responsibility<\/span><\/i>. In the town where I grew up, it was normal to greet others walking on the street, at least in one\u2019s own neighborhood, whether or not one knew them personally–in fact, <\/span>especially <\/span><\/i>if one didn\u2019t know them personally. A kind of responsiveness was taken for granted. Sure, this had an overlay of convention, bourgeois etiquette…but still, under all that, there was an acknowledgment of the\u00a0<\/span>Other that communicated something to a child growing up.\u00a0<\/span><\/p>\n

Le\u0301vinas said that encountering the Other\u2019s face: <\/span>\u201cI do not simply remain there contemplating it, I respond to it. The saying is a way of greeting the Other, but to greet the Other is already to answer for him. It is difficult to be silent in someone\u2019s presence; this difficulty has its ultimate foundation in this signification proper to the saying, whatever is said.\u201d (1985 88)\u00a0<\/span><\/p>\n

Now, the social distance of my present city and region already made it \u201cnormal\u201d to ignore others, before Covid. Whereas in a true metropolis–what I experienced living in Chicago, for example–to not make eye contact with strangers on the street did not, for me at least, signify ignoring the Other–rather, it was a way of acknowledging others and granting him or her their anonymous belonging to the huge city we both inhabited. A different kind of intersubjective bond.<\/span><\/p>\n

That shared anonymity was in a way respectful and spacious. But San Francisco and its surrounding communities aren\u2019t remotely metropolitan. The scale of life is much smaller, and yet the West Coast is more hyper-individualistic than the American Midwest! So in this\u00a0 sense, the pre-Covid Bay Area didn\u2019t have anonymity as much as a sense of people actively ignoring each other, which has a different felt sense altogether.<\/span><\/p>\n

And it\u2019s the <\/span>felt sense<\/span><\/i> of actively ignoring and distancing oneself from the Other–not just spatially but feeling-fully–which is now on steroids. The new norm is a heightened awareness of the Other as a possible bearer of Coronavirus: someone\/something to be avoided, rather than simply someone\/something to be ignored.\u00a0<\/span><\/p>\n

So the objectifying gaze of the Other, nowadays, is really the opposite of what Le\u0301vinas pointed toward. The Other\u2019s face, in my neighborhood, in general seems to be interpreted as a threat. More than that: avoiding the Other’s eyes is to avoid recognizing his or her face. That defacing is precisely a denial of one’s responsibility for the Other. I’ve experienced that pull too: the pull into self-contained interiority, to protect one’s sovereign self by denying the Other and oneself as already called to responsibility by the Other’s face. Le\u0301vinas said, “To be human means to live as if one were not a being among beings.”<\/span><\/p>\n

Of course, there are always the exceptions, those individuals who under these circumstances are <\/span>more <\/span><\/i>contactful, even with the mask, because rather than falling back upon living merely <\/em>as a “being among beings,” they are humanly responsive. For Le\u0301vinas, that is our answer to being face-to-face with Others, and facing this call, “I can substitute myself for everyone, but no one can substitute himself for me.”\u00a0<\/span><\/p>\n

 <\/p>\n

 <\/p>\n

Le\u0301vinas, Emmanuel, and Philippe Nemo. 1985.\u00a0Ethics and infinity<\/i>. Pittsburgh: Duquesne University Press.<\/p>\n<\/fb:like><\/span>","protected":false},"excerpt":{"rendered":"

I\u2019ve been dreaming about masks and social distancing lately. When I go running in my Oakland, California neighborhood I wear a mask. Earlier, during the pandemic I dreamt about running, masked, up a hill where I do actually run most days. In the dream, I found myself avoiding a couple I saw walking, even avoiding

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