It may be that to see yourself, it is not sufficient to look at yourself in a mirror, because you may not want to see yourself or, more likely, you aren’t able to see yourself as the subject of your seeing. It may be that you do not want to pay attention to those

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This morning I’m rereading bits of Alain Badiou’s beautiful book Ethics (L’éthique: Essai sur la conscience du mal). I’m struck again by how revelatory this text is on such a range of issues, and how useful for a renewed psychology, at the same time. I mentioned to a friend recently that Badiou’s discussion of becoming-a-subject

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