Joseph Cohen and Raphael Zagury-Orly’s introductory essay in Metodo: International Studies in Phenomenology and Philosophy 10(2) “On History” begins: “The question of history—its inherent rational, intentional, teleological, eschatological development—has, at least since Hegel, constituted a central focus of philosophical questioning and scholarship. Indeed, contemporary philosophy persistently returns to the necessity of questioning history and the

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Davood Gozli and I have begun a discussion on the phenomenology of religious experience on his podcast—he has been teaching cognitive psychology, neuroscience, and theoretical psychology in Macau, China. His book “Experimental Psychology and Human Agency” was published by Springer in 2019. In this discussion Davood refers to my 2019 article in the Journal of

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Here I’m in dialogue with Davood Gozli on his podcast—he is a professor of cognitive psychology, neuroscience, and theoretical psychology who teaches in Macau, China. His book “Experimental Psychology and Human Agency” was published by Springer in 2019. We had a wide-ranging conversation about phenomenological psychology and philosophy, how the tradition has informed my teaching

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Notes from a seminar I’m giving this weekend introducing phenomenology to psychological researchers. Those familiar with the tradition will see how the epochê, reduction, bracketing, striving for presuppositionlessness, and inquiring into the Other’s natural attitude meanings are represented here–as well the situatedness of research findings–reflecting a particular, psychological interest.            

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In my book chapter, “The I and the We: Psychological Reflections on Husserl’s Egology,” I walk the reader through the layers of consciousness and self-hood, as described by Edmund Husserl, founder of phenomenology. This chapter is included in Phenomenology and the Social Context of Psychiatry (2018, Bloomsbury).  

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Verticality of Religious Experience                DECEMBER, 2016 Prof. Anthony Steinbock is the author of Home and Beyond: Generative Phenomenology after Husserl, Phenomenology and Mysticism, and Moral Emotions: Reclaiming the Evidence of the Heart  and articles on political, social and phenomenological philosophy. Prof. Steinbock will be discussing the notion of the verticality of religious

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I am sharing the slides from my presentation at the 31st International Congress of Psychology, held this July in Yokohama, Japan–a Husserlian, phenomenological perspective on the intertwining of self and Other.  I draw primarily on Edmund Husserl’s genetic phenomenological account of the arising of the I in relation to a You, and I also dialogue with two founding

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In March 2015 the University of San Francisco hosted an online program on the Divine in Husserl, introduced by Susi Ferrarello. In this interview Ales Bello, Emeritus Professor at Rome’s Lateran University, expounds her synthesis of the seven ways to God that she described more thoroughly in her 2005 book,  “The Divine in Husserl and Other Explorations.”

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My latest article in the Indo-Pacific Journal of Phenomenology explores the psychological meanings of narratives through Husserl’s phenomenology in dialogue with Ricoeur’s hermeneutics. Ricoeur (1975) wrote, “On the one hand, hermeneutics is erected on the basis of phenomenology and thus preserves something of the philosophy from which it nevertheless differs: phenomenology remains the unsurpassable presupposition of hermeneutics. On the other

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Dr. Scott Churchill joined Dr. Ferrarello and myself to present a two-day seminar on Empathy, Phenomenology and Hermeneutics at Saybrook in August 2014. Dr. Churchill is Professor of Psychology at the University of Dallas, and Editor-in-Chief of The Humanistic Psychologist. We wanted to share a selection of his articles and a link to an interview with him

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